一位即将成为父亲的程序员近日撰文反思,在人工智能革命浪潮中,教育的真正目的究竟是什么。1作者通过引用媒体理论家Neil Postman1995年出版的《教育的终结》,以及历史上关于教育技术的预言,追溯了传统教育如何在无线电、电影和互联网的冲击下不断演变。1
从历史角度看,教育的目标并非一成不变。1托马斯·爱迪生曾在1913年预言:"书籍即将在公立学校过时……我们的学校制度将在十年内完全改变",但这一预测最终未曾实现。1同样,作者本人在2013年也曾预测慕课(MOOC)将颠覆教育制度,随后被证明不准确。1作者指出,哈佛、耶鲁、普林斯顿等高校成立于中世纪之后的五百年间,其初衷是为了培养神职人员。1
面对这个问题,作者认为教育承载了多重目标,包括培养好人、好公民、谋生能力、改善世界和学习基本事实等。1在AGI时代,这些目标仍在不断演变。1作者建议的一个新视角是将"资源充分利用"(resourceful)作为教育的核心目标。1Postman则提出了三个新的教育使命:理解"宇宙飞船地球"这一整体观念、理解"美国实验"的历史进程,以及鼓励学生成为"世界制造者"。1作者最后强调,教学方式往往比教学内容更为重要——正如麦克卢汉所言"媒介即信息"——建议与孩子共同探索和重新定义教育的真正目标。1
A software engineer and expectant father has grappled with the fundamental question of what education should accomplish as artificial intelligence advances.1 Drawing on Neil Postman's 1995 work The End of Education, the author examines how educational systems have survived previous technological disruptions, from radio to film to the internet.1 Postman himself reflected on a 1913 prediction by Thomas Edison, who declared that "books are going to be replaced in the public schools" and that "our school system will be completely changed in ten years"—a forecast that ultimately proved inaccurate.1
The author acknowledges that education's stated purposes have historically evolved, encompassing goals such as developing moral character, fostering good citizenship, enabling economic self-sufficiency, improving society, and transmitting factual knowledge.1 He recalls his own bold 2013 prediction that massive open online courses (MOOCs) would revolutionize education, an expectation that later failed to materialize.1 Rather than seeking a single definitive answer, the author proposes engaging children in collaborative exploration to redefine educational objectives for a changing world.1
Drawing from historical context, the author notes that universities such as Harvard, Yale, and Princeton were established within five centuries following the 1300s, originally intended to train clergy.1 He references Postman's suggested alternative educational purposes, including fostering a "Spaceship Earth" consciousness, understanding the "American experiment," and becoming "world makers."1 Underlying this reflection is the principle that the medium of instruction often matters more than its content—an idea echoing Marshall McLuhan's assertion that "the medium is the message."1
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